SUNDAY THOUGHT-19

Sunday Thought – 19 WORSHIP THAT INVITED DEATH Text: Genesis 4 God has to be worshipped. That concept was inculcated into human beings from the beginning. Though we have no record of Adam worshipping God, we have evidence of his sons worshipping God (Gen. 4). Like any other truth, the truth about worship also should be revealed to man so that man may worship God acceptably. Since both Cain and Abel brought offerings to worship God, we can conclude that they had prior information about how to approach God in worship. This helps us to understand what is happening in Gen. 4. Worship done in self righteous attitude: There is nothing wrong in taking up the profession of tilling the ground and producing fruits. There is nothing wrong to offer the first fruits to God as thanksgiving in honor of His help. But that was not the the problem with Cain. The offering they were bringing was for their sins. Not a thanksgiving offering. A sin offering must see bloodshed. It is not that they were not informed about this. For, God accepts Abel's offering. The mistake of Cain was he approached God in unbelief and with self righteous attitude. (Hebrews 11:4). He did not bother to violate the manner of approach which God intended from them. "This way is also okay" was his attitude (Jude 11). More than what he brought, the person and his attitude are what concerns God. The reason why God cannot accept many peoples worship is due to the same reason. Ignoring the way God demands, people try to come to Him in their own way. Worship done in Godly attitude: In contrast to Cain, Abel brought an offering from the best of his firstlings, killed it and offered it to God. The willingness to abide by the divinely revealed manner, earned him respect of God. More than his sacrifice the attitude of Abel pleased God. He worships God based on what God had informed. He approached God in Faith. Therefore he is declared as righteous (Heb. 11:4). It is God's Law that without shedding of blood, there is no remission of sins(Heb. 9:22). Though this was made much more clear later, the truth was known to man from the beginning. And Abel approached God in obedience of what he revealed. Today, no person who approaches God except through Jesus Christ will be accepted by God and his worship will be rejected. The pain of rejected Worship: When Cain saw that God rejected his worship, he was very angry and his 'countenance fell'( his face grew grim)! (On the Day of Judgment, when the Lord will declare that a majority of people and their works are rejected imagine the frustration and anger they would be feeling! the pain of rejection is too much. Especially when it comes from God! Therefore it is wise to make sure that we do things in the way God asks us to do.). More than towards Abel, Cain was actually angry towards God. In spite of God's gracious warning (v. 6,7) that 'you have still time to do as I said and receive my favor' Cain went ahead brooding over his anger towards God which forced him to vent it on his brother. One thing we should notice here. God do not take pleasure in seeing our pain when we face rejection. Rather, though he would let us feel it for our mistakes of not doing as he said, he is gracious enough to consider us again to give another chance! Worship that invited death: Cain was blind with his anger and he decided to vent it on his brother Abel. Having made plans in mind he rose against his brother and killed him. That was a pure premeditated act. The brother who is the keeper of his brother destroyed him (v. 9,10). This is a point the worshipping community ought to remember always: We are each other's keepers. So we are not to pause problem rather to give a helping hand to each other. Notice that the first murder in human history was over the subject of worship. Cain grew jealous against his brother because he got accepted by God and killed him (1John 3:12). When I see the world's attitude against Christians and its attempt to destroy them, I am reminded of Cain. For both have the same motivation: 'Here are a group of people who are found favor with God, let's destroy them.' This is the same attitude the world showed and is showing to the nation Israel. The true worshippers irk the world. Therefore they may become soft targets of reproach and attack. God could prevent the killing of Abel if he chose to. But he did not. When the worshipping community is attacked or persecuted, it is not because God is inactive or unaware of rather he let it happen for his own reasons. The sovereignty of God is unaffected by what he might let us experience. As we prepare to worship God this week, let us do it in the way God asked us to do: in truth and in Spirit. Never in self righteous attitude and in whichever way we wanted to do it. Let us be ready to face the world's anger if our obedience to the Lord in worship brings that result! Yours in The gloriuos ministry of God Joji George Abraham

“And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.”
- Jeremiah 15:21
Note the glorious personality of the promise. I will, I will. The Lord Jehovah himself interposes to deliver and redeem his people. He pledges himself personally to rescue them. His own arm shall do it, that he may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: he undertakes the work alone, and feels no need of human arms to aid him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them-often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls.

“Faultless before the presence of his glory.”
- Jude 24
Revolve in your mind that wondrous word, “faultless!” We are far off from it now; but as our Lord never stops short of perfection in his work of love, we shall reach it one day. The Saviour who will keep his people to the end, will also present them at last to himself, as “a glorious church, not having spot, or wrinkle, or any such thing, but holy and without blemish.” All the jewels in the Saviour’s crown are of the first water and without a single flaw. All the maids of honour who attend the Lamb’s wife are pure virgins without spot or stain. But how will Jesus make us faultless? He will wash us from our sins in his own blood until we are white and fair as God’s purest angel; and we shall be clothed in his righteousness, that righteousness which makes the saint who wears it positively faultless; yea, perfect in the sight of God. We shall be unblameable and unreproveable even in his eyes. His law will not only have no charge against us, but it will be magnified in us. Moreover, the work of the Holy Spirit within us will be altogether complete. He will make us so perfectly holy, that we shall have no lingering tendency to sin. Judgment, memory, will-every power and passion shall be emancipated from the thraldom of evil. We shall be holy even as God is holy, and in his presence we shall dwell for ever. Saints will not be out of place in heaven, their beauty will be as great as that of the place prepared for them. Oh the rapture of that hour when the everlasting doors shall be lifted up, and we, being made meet for the inheritance, shall dwell with the saints in light. Sin gone, Satan shut out, temptation past for ever, and ourselves “faultless” before God, this will be heaven indeed! Let us be joyful now as we rehearse the song of eternal praise so soon to roll forth in full chorus from all the blood-washed host; let us copy David’s exultings before the ark as a prelude to our ecstasies before the throne.

“Whom he did predestinate, them he also called.”
- Romans 8:30
In the second epistle to Timothy, first chapter, and ninth verse, are these words-”Who hath saved us, and called us with an holy calling.” Now, here is a touchstone by which we may try our calling. It is “an holy calling, not according to our works, but according to his own purpose and grace.” This calling forbids all trust in our own doings, and conducts us to Christ alone for salvation, but it afterwards purges us from dead works to serve the living and true God. As he that hath called you is holy, so must you be holy. If you are living in sin, you are not called, but if you are truly Christ’s, you can say, “Nothing pains me so much as sin; I desire to be rid of it; Lord, help me to be holy.” Is this the panting of thy heart? Is this the tenor of thy life towards God, and his divine will? Again, in Philippians, 3:13, 14, we are told of “The high calling of God in Christ Jesus.” Is then your calling a high calling? Has it ennobled your heart, and set it upon heavenly things? Has it elevated your hopes, your tastes, your desires? Has it upraised the constant tenor of your life, so that you spend it with God and for God? Another test we find in Hebrews 3:1-”Partakers of the heavenly calling.” Heavenly calling means a call from heaven. If man alone call thee, thou art uncalled. Is thy calling of God? Is it a call to heaven as well as from heaven? Unless thou art a stranger here, and heaven thy home, thou hast not been called with a heavenly calling; for those who have been so called, declare that they look for a city which hath foundations, whose builder and maker is God, and they themselves are strangers and pilgrims upon the earth. Is thy calling thus holy, high, heavenly? Then, beloved, thou hast been called of God, for such is the calling wherewith God doth call his people.

Let us lift up our heart with our hands unto God in the heavens.”
- Lamentations 3:41
The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust. Prayer is in itself, apart from the answer which it brings, a great benefit to the Christian. As the runner gains strength for the race by daily exercise, so for the great race of life we acquire energy by the hallowed labour of prayer. Prayer plumes the wings of God’s young eaglets, that they may learn to mount above the clouds. Prayer girds the loins of God’s warriors, and sends them forth to combat with their sinews braced and their muscles firm. An earnest pleader cometh out of his closet, even as the sun ariseth from the chambers of the east, rejoicing like a strong man to run his race. Prayer is that uplifted hand of Moses which routs the Amalekites more than the sword of Joshua; it is the arrow shot from the chamber of the prophet foreboding defeat to the Syrians. Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer cannot do! We thank thee, great God, for the mercy-seat, a choice proof of thy marvellous lovingkindness. Help us to use it aright throughout this day!

john 14:26

“The Comforter, which is the Holy Ghost.”
- John 14:26
This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by his personal presence, as he shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is his office to console the hearts of God’s people. He convinces of sin; he illuminates and instructs; but still the main part of his work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ’s name and grace. He takes not of his own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that he will be negligent of his sacred trust? Canst thou suppose that he has undertaken what he cannot or will not perform? If it be his especial work to strengthen thee, and to comfort thee, dost thou suppose he has forgotten his business, or that he will fail in the loving office which he sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is “the Comforter.” He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in him, and he will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun.

Ps 119:15

“I will meditate in thy precepts.”
- Psalm 119:15
There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on his Word spiritual strength for labour in his service. We ought to muse upon the things of God, because we thus get the real nutriment out of them. Truth is something like the cluster of the vine: if we would have wine from it, we must bruise it; we must press and squeeze it many times. The bruiser’s feet must come down joyfully upon the bunches, or else the juice will not flow; and they must well tread the grapes, or else much of the precious liquid will be wasted. So we must, by meditation, tread the clusters of truth, if we would get the wine of consolation therefrom. Our bodies are not supported by merely taking food into the mouth, but the process which really supplies the muscle, and the nerve, and the sinew, and the bone, is the process of digestion. It is by digestion that the outward food becomes assimilated with the inner life. Our souls are not nourished merely by listening awhile to this, and then to that, and then to the other part of divine truth. Hearing, reading, marking, and learning, all require inwardly digesting to complete their usefulness, and the inward digesting of the truth lies for the most part in meditating upon it. Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life? Because they neglect their closets, and do not thoughtfully meditate on God’s Word. They love the wheat, but they do not grind it; they would have the corn, but they will not go forth into the fields to gather it; the fruit hangs upon the tree, but they will not pluck it; the water flows at their feet, but they will not stoop to drink it. From such folly deliver us, O Lord, and be this our resolve this morning, “I will meditate in thy precepts.”

Love is stong as death

“Love is strong as death.”
- Song of Solomon 8:6
Whose love can this be which is as mighty as the conqueror of monarchs, the destroyer of the human race? Would it not sound like satire if it were applied to my poor, weak, and scarcely living love to Jesus my Lord? I do love him, and perhaps by his grace, I could even die for him, but as for my love in itself, it can scarcely endure a scoffing jest, much less a cruel death. Surely it is my Beloved’s love which is here spoken of-the love of Jesus, the matchless lover of souls. His love was indeed stronger than the most terrible death, for it endured the trial of the cross triumphantly. It was a lingering death, but love survived the torment; a shameful death, but love despised the shame; a penal death, but love bore our iniquities; a forsaken, lonely death, from which the eternal Father hid his face, but love endured the curse, and gloried over all. Never such love, never such death. It was a desperate duel, but love bore the palm. What then, my heart? Hast thou no emotions excited within thee at the contemplation of such heavenly affection? Yes, my Lord, I long, I pant to feel thy love flaming like a furnace within me. Come thou thyself and excite the ardour of my spirit.
“For every drop of crimson blood
Thus shed to make me live,
O wherefore, wherefore have not I
A thousand lives to give?”
Why should I despair of loving Jesus with a love as strong as death? He deserves it: I desire it. The martyrs felt such love, and they were but flesh and blood, then why not I? They mourned their weakness, and yet out of weakness were made strong. Grace gave them all their unflinching constancy-there is the same grace for me. Jesus, lover of my soul, shed abroad such love, even thy love in my heart, this evening.

2 Corinthians 7: 10

“Godly sorrow worketh repentance.”
- 2 Corinthians 7:10
Genuine, spiritual mourning for sin is the work of the Spirit of God. Repentance is too choice a flower to grow in nature’s garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. If thou hast one particle of real hatred for sin, God must have given it thee, for human nature’s thorns never produced a single fig. “That which is born of the flesh is flesh.”
True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of his love.
True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. Repentance makes us see the evil of sin, not merely as a theory, but experimentally-as a burnt child dreads fire. We shall be as much afraid of it, as a man who has lately been stopped and robbed is afraid of the thief upon the highway; and we shall shun it-shun it in everything-not in great things only, but in little things, as men shun little vipers as well as great snakes. True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against him.
Sincere repentance is continual. Believers repent until their dying day. This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest.

Romans 12:2

“And be not conformed to this world.”
- Romans 12:2
If a Christian can by possibility be saved while he conforms to this world, at any rate it must be so as by fire. Such a bare salvation is almost as much to be dreaded as desired. Reader, would you wish to leave this world in the darkness of a desponding death bed, and enter heaven as a shipwrecked mariner climbs the rocks of his native country? then be worldly; be mixed up with Mammonites, and refuse to go without the camp bearing Christ’s reproach. But would you have a heaven below as well as a heaven above? Would you comprehend with all saints what are the heights and depths, and know the love of Christ which passeth knowledge? Would you receive an abundant entrance into the joy of your Lord? Then come ye out from among them, and be ye separate, and touch not the unclean thing. Would you attain the full assurance of faith? you cannot gain it while you commune with sinners. Would you flame with vehement love? Your love will be damped by the drenchings of godless society. You cannot become a great Christian-you may be a babe in grace, but you never can be a perfect man in Christ Jesus while you yield yourself to the worldly maxims and modes of business of men of the world. It is ill for an heir of heaven to be a great friend with the heirs of hell. It has a bad look when a courtier is too intimate with his king’s enemies. Even small inconsistencies are dangerous. Little thorns make great blisters, little moths destroy fine garments, and little frivolities and little rogueries will rob religion of a thousand joys. O professor, too little separated from sinners, you know not what you lose by your conformity to the world. It cuts the tendons of your strength, and makes you creep where you ought to run. Then, for your own comfort’s sake, and for the sake of your growth in grace, if you be a Christian, be a Christian, and be a marked and distinct one.

philippians 3:8

“I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.”
- Philippians 3:8
Spiritual knowledge of Christ will be a personal knowledge. I cannot know Jesus through another person’s acquaintance with him. No, I must know him myself; I must know him on my own account. It will be an intelligent knowledge-I must know him, not as the visionary dreams of him, but as the Word reveals him. I must know his natures, divine and human. I must know his offices-his attributes-his works-his shame-his glory. I must meditate upon him until I “comprehend with all saints what is the breadth, and length, and depth, and height; and know the love of Christ, which passeth knowledge.” It will be an affectionate knowledge of him; indeed, if I know him at all, I must love him. An ounce of heart knowledge is worth a ton of head learning. Our knowledge of him will be a satisfying knowledge. When I know my Saviour, my mind will be full to the brim-I shall feel that I have that which my spirit panted after. “This is that bread whereof if a man eat he shall never hunger.” At the same time it will be an exciting knowledge; the more I know of my Beloved, the more I shall want to know. The higher I climb the loftier will be the summits which invite my eager footsteps. I shall want the more as I get the more. Like the miser’s treasure, my gold will make me covet more. To conclude; this knowledge of Christ Jesus will be a most happy one; in fact, so elevating, that sometimes it will completely bear me up above all trials, and doubts, and sorrows; and it will, while I enjoy it, make me something more than “Man that is born of woman, who is of few days, and full of trouble”; for it will fling about me the immortality of the ever living Saviour, and gird me with the golden girdle of his eternal joy. Come, my soul, sit at Jesus’s feet and learn of him all this day.

Exodus 34: 20

“But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck.”
- Exodus 34:20
Every firstborn creature must be the Lord’s, but since the ass was unclean, it could not be presented in sacrifice. What then? Should it be allowed to go free from the universal law? By no means. God admits of no exceptions. The ass is his due, but he will not accept it; he will not abate the claim, but yet he cannot be pleased with the victim. No way of escape remained but redemption-the creature must be saved by the substitution of a lamb in its place; or if not redeemed, it must die. My soul, here is a lesson for thee. That unclean animal is thyself; thou art justly the property of the Lord who made thee and preserves thee, but thou art so sinful that God will not, cannot, accept thee; and it has come to this, the Lamb of God must stand in thy stead, or thou must die eternally. Let all the world know of thy gratitude to that spotless Lamb who has already bled for thee, and so redeemed thee from the fatal curse of the law. Must it not sometimes have been a question with the Israelite which should die, the ass or the lamb? Would not the good man pause to estimate and compare? Assuredly there was no comparison between the value of the soul of man and the life of the Lord Jesus, and yet the Lamb dies, and man the ass is spared. My soul, admire the boundless love of God to thee and others of the human race. Worms are bought with the blood of the Son of the Highest! Dust and ashes redeemed with a price far above silver and gold! What a doom had been mine had not plenteous redemption been found! The breaking of the neck of the ass was but a momentary penalty, but who shall measure the wrath to come to which no limit can be imagined? Inestimably dear is the glorious Lamb who has redeemed us from such a doom.

Malachi 3: 2

“But who may abide the day of his coming?”
- Malachi 3:2
His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for him, showed the fallacy of their professions by rejecting him when he came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will his second advent be? What sinner can endure to think of it? “He shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.” When in his humiliation he did but say to the soldiers, “I am he,” they fell backward; what will be the terror of his enemies when he shall more fully reveal himself as the “I am?” His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, he shall summon the quick and dead before him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest he be angry! Though a lamb, he is yet the lion of the tribe of Judah, rending the prey in pieces; and though he breaks not the bruised reed, yet will he break his enemies with a rod of iron, and dash them in pieces like a potter’s vessel. None of his foes shall bear up before the tempest of his wrath, or hide themselves from the sweeping hail of his indignation; but his beloved blood washed people look for his appearing with joy, and hope to abide it without fear: to them he sits as a refiner even now, and when he has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of him sincere and without rebuke in the day of his appearing.

john 21: 12

“Jesus saith unto them, Come and dine.”
- John 21:12
In these words the believer is invited to a holy nearness to Jesus. “Come and dine,” implies the same table, the same meat; aye, and sometimes it means to sit side by side, and lean our head upon the Saviour’s bosom. It is being brought into the banqueting-house, where waves the banner of redeeming love. “Come and dine,” gives us a vision of union with Jesus, because the only food that we can feast upon when we dine with Jesus is himself. Oh, what union is this! It is a depth which reason cannot fathom, that we thus feed upon Jesus. “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” It is also an invitation to enjoy fellowship with the saints. Christians may differ on a variety of points, but they have all one spiritual appetite; and if we cannot all feel alike, we can all feed alike on the bread of life sent down from heaven. At the table of fellowship with Jesus we are one bread and one cup. As the loving cup goes round we pledge one another heartily therein. Get nearer to Jesus, and you will find yourself linked more and more in spirit to all who are like yourself, supported by the same heavenly manna. If we were more near to Jesus we should be more near to one another. We likewise see in these words the source of strength for every Christian. To look at Christ is to live, but for strength to serve him you must “come and dine.” We labour under much unnecessary weakness on account of neglecting this percept of the Master. We none of us need to put ourselves on low diet; on the contrary, we should fatten on the marrow and fatness of the gospel that we may accumulate strength therein, and urge every power to its full tension in the Master’s service. Thus, then, if you would realize nearness to Jesus, union with Jesus, love to his people and strength from Jesus, “come and dine” with him by faith.

Psalms 36:9

“With thee is the fountain of life.”
- Psalm 36:9
There are times in our spiritual experience when human counsel or sympathy, or religious ordinances, fail to comfort or help us. Why does our gracious God permit this? Perhaps it is because we have been living too much without him, and he therefore takes away everything upon which we have been in the habit of depending, that he may drive us to himself. It is a blessed thing to live at the fountain head. While our skin- bottles are full, we are content, like Hagar and Ishmael, to go into the wilderness; but when those are dry, nothing will serve us but “Thou God seest me.” We are like the prodigal, we love the swine-troughs and forget our Father’s house. Remember, we can make swine-troughs and husks even out of the forms of religion; they are blessed things, but we may put them in God’s place, and then they are of no value. Anything becomes an idol when it keeps us away from God: even the brazen serpent is to be despised as “Nehushtan,” if we worship it instead of God. The prodigal was never safer than when he was driven to his father’s bosom, because he could find sustenance nowhere else. Our Lord favours us with a famine in the land that it may make us seek after himself the more. The best position for a Christian is living wholly and directly on God’s grace-still abiding where he stood at first-”Having nothing, and yet possessing all things.” Let us never for a moment think that our standing is in our sanctification, our mortification, our graces, or our feelings, but know that because Christ offered a full atonement, therefore we are saved; for we are complete in him. Having nothing of our own to trust to, but resting upon the merits of Jesus-his passion and holy life furnish us with the only sure ground of confidence. Beloved, when we are brought to a thirsting condition, we are sure to turn to the fountain of life with eagerness.

SUNDAY THOUGHT -18

SUNDAY THOUGHT -18 WORSHIP IN HOLINESS "Worship the LORD in the beauty of holiness" exhorts the psalmist. (Ps.29:2; 96:9). "Holiness adorns your house O LORD, forever" hails the Psalmist (93:5). "Exalt the LORD our God, and worship at his footstool, for He is Holy" declares the Psalmist (99:5, 9). In the vision of Isaiah, he saw the Seraphim worshipping God declaring a single point truth: "Holy, Holy, Holy is the Lord of Hosts…" (6:3). The four living creatures in the vision of John has the same thing to declare: "Holy, Holy, Holy Lord God almighty, who was and is and is to come" (Rev. 4:8b.). John saw them saying the same without rest day or night! Holiness defines the LORD. God is holy. This holiness marks His right to be worshipped. Holiness speaks about two particular aspects of God: His distinction and moral purity. God is distinct from everything else that exists. He is unique. There is nothing that can be compared with Him (cf. 1 Samuel 2:2;Ex. 15:11). He is without equals. In this way He does not depend on anyone or anything to bring Him to existence or to sustain him in being. As Holy, God He is great in power and grandeur. This majestic holiness is a theme in the Book of Psalms calling people to worship Him (see Ps. 105:3; 106:47; 108:7; 47:8; 11:9; etc.). Bing Holy, God is distinct and unique. Therefore he is to be worshipped. Holiness speaks about God's moral purity also. God is separate and set apart from everything in His moral purity. He does not have any relation with sin. He is free from the pollution of sin. Being Holy, God is righteous (Ps.145:17) and faithful (Ps. 105:42; 89:35). The worshipping community has to give attention to these both aspects of God's holiness. God always wanted His people to be separate from other peoples and to worship Him in purity alone. The redemption and deliverance God brought about for Israel of O.T. was with this purpose: That they should worship Him. They could not do that in Egypt among unholiness. They needed to be separated. God gave them a new standard for life; new set of practices to follow. This was based upon His holiness. He wanted His people comply with His holiness. He desired them to be Holy (Lev. 19:2; 20:3, 26). The redemption God worked out through his son Jesus is with the same intention- to make a people who worship Him in Holiness. Believers are sanctified people. They are saints before God. This positional holiness is the first step towards worshipping God in holiness. By this God has separated us from this world and made us distinct. Our standards for life are different. Our practices are different including that of worship. This distinction is to be kept for worshipping a distinct being, our God. Moral purity is a high virtue God demands from the worshipping community. No unholiness was permitted at the Holy sanctuary of God in Israel. The descriptions concerning physical cleanliness cautions us about the high standard of purity God demanded from people who drew near to worship him. The church today is to be holy in her moral conduct. The standard for that purity is God himself. "Be ye Holy, as I am Holy" (1Pet. 1:15-16). Our physical cleanliness in not what is highlighted, though that is not unimportant. Rather, moral purity; Purity of our hands, hearts and mind. Purity in our attitude and actions. That is to be seen in the worshipping community. This will not happen without a voluntary and purposeful maintenance of purity at the present. The worship in heaven is perfect because we shall reach the expected perfection then. But as long as we are on earth, with unholiness and ungodliness, an effort is required to maintain god's standard of purity. Holiness marks out God. Holiness should mark out the people who worship Him as well. As we prepare to worship God this week, let us pay attention to God's Holiness that makes Him distinct and perfect. Let us remember that God desires to see the same in us, his redeemed and sanctified people. Let us worship in Holiness. Yours in The gloriuos ministry of God Joji George Abraham

"Whom he did predestinate, them he also called."

- Romans 8:30

In the second epistle to Timothy, first chapter, and ninth verse, are these words-"Who hath saved us, and called us with an holy calling." Now, here is a touchstone by which we may try our calling. It is "an holy calling, not according to our works, but according to his own purpose and grace." This calling forbids all trust in our own doings, and conducts us to Christ alone for salvation, but it afterwards purges us from dead works to serve the living and true God. As he that hath called you is holy, so must you be holy. If you are living in sin, you are not called, but if you are truly Christ's, you can say, "Nothing pains me so much as sin; I desire to be rid of it; Lord, help me to be holy." Is this the panting of thy heart? Is this the tenor of thy life towards God, and his divine will? Again, in Philippians, 3:13, 14, we are told of "The high calling of God in Christ Jesus." Is then your calling a high calling? Has it ennobled your heart, and set it upon heavenly things? Has it elevated your hopes, your tastes, your desires? Has it upraised the constant tenor of your life, so that you spend it with God and for God? Another test we find in Hebrews 3:1-"Partakers of the heavenly calling." Heavenly calling means a call from heaven. If man alone call thee, thou art uncalled. Is thy calling of God? Is it a call to heaven as well as from heaven? Unless thou art a stranger here, and heaven thy home, thou hast not been called with a heavenly calling; for those who have been so called, declare that they look for a city which hath foundations, whose builder and maker is God, and they themselves are strangers and pilgrims upon the earth. Is thy calling thus holy, high, heavenly? Then, beloved, thou hast been called of God, for such is the calling wherewith God doth call his people.

SUNDAY THOUGHT -17

WORSHIPPING GOD IN THE MIDST OF PERSECUTION
Text: 2Thessalonians 1:3-12

Persecutions should not be a surprising thing for the church. It started when the church started. And it will continue as long as the church continues in the world. Sometimes it is mild. At other times it becomes severe giving the church botheration. But it is a reality. Waiting for persecution to stop permanently to do our Christian service is therefore stupidity. The worship of the church and other ministries has to continue amidst persecutions.

Recently, in some parts of our country, the people of God are threatened to the extent that some had to refrain from gathering on Sunday for worship. This is indeed alarming. For the children of God, any day and every day is a day of worship. But since the church gathers together for collective worship on Sunday, being the day of resurrection, it has significance. And it is at this occasion of the church's worship, most Christians commemorate the Lord's Table.

But what if our freedom of worship is affected by an anti-Christian act? How will we continue worshipping God? Is it a violation if on a Sunday the church did not (or could not) gather for worshipping God?

Christians coming together to worship on Sundays is a practice than an instruction in the New Testament. The N.T. does not command believers to meet together on Sunday being the day of resurrection. From the beginning of the church, the N.T. believers –mostly Jews- shifted the day of gathering for worship and fellowship from the seventh day (Sabbath) to the first day of the week(the resurrection day). This became the notable feature that distinguished Judaism from Christianity. And this practice is what the Christian church follows for the last twenty centuries. Whichever part of the world Christianity reached with significant influence, Sunday was separated for the worship and related ministries of the church. And no genuine reason can any one cite (or need to) for a change of the day for collective worship. So wherever possible and as long as we can the church must continue to gather on Sunday.

But due to any reason if our freedom for this is affected, we do not need to be panicking as if we will then go against the Scripture. It should be regarded more an emotional issue than a violation of any biblical instruction, since no instruction regarding the day of worship is given in the New Testament. Those who worship the father will worship Him in truth and in Spirit. Not in this place or that place or this day or that day! In this regard, we, the people of the church are unlike the people of Israel of the O.T. They had stipulated days and dates for religious activities and they needed to follow them without fail. Any failure would be considered as violation of divine instructions. But we do not have this problem today. If we are not able to gather together on a Sunday due to a genuine reason we do not go against the Scripture.

But does this mean then that any local church can decide to come together for worship any day? It should not be so. Though the practice of church gathering on the first day of the week is not the result of any divine instruction, it is a harmless, safe and an acceptable practice. As long as possible we may continue that practice instead of giving way to anarchy in the name of freedom or liberalism. But if a genuine threat from the anti-Christian elements force us to shift the day of worship of the church from Sunday to any other day it may be taken without guilt. If we are not willing for this even in the wake of threats and persecutions, it then means that we choose to suffer for it, which would not be spoken against.

The believers in Jesus Christ ought to worship God even in the midst of persecutions. The apostles, when threatened with consequences for preaching in the name of Jesus including other religious functions, they defied it and chose sufferings. Christians, in places where Christianity is regarded as against the Law, face persecutions for their faith in Christ and for attempting to worship God, willingly choosing suffering. Worship, personal and collective should be done even amidst persecutions.

As we prepare to worship God this week, let us who enjoy freedom (both physical and spiritual), thank God for it. May we remember our brothers and sisters who are not able to gather together for worship due to persecutions. Let us worship God who will grant us ultimate triumph against all threats and persecutions (2Thess. 1:6-7).


Yours in The gloriuos ministry of God
Joji George Abraham

Sunday Thought -16

Sunday Thought – 16
The Object of Our Worship

God is always triune. Christian believers know and believe that God is one but three persons are in the Godhead- the Father, Son and the Holy Spirit. These three are one in essence and substance but three as to the mode of existence and function is concerned. This concept of trinity is confusing to many minds. Often, people either reject or ignore this triune God concept.

We believe the doctrine of trinity primarily because that is how the Scripture presents God. Our position of the Scripture as the word of God settles our belief in trinity. But beyond this, the Scripture helps us with evidences for the Trinitarian Godhead. Only after the incarnation of the son of God, the second person of the trinity, the concept of a Trinitarian God would make sense to people’s minds. Hence, the monotheistic concept of the Jewish community before and after the coming of Jesus.


Now, since we know that there are three persons in the Godhead and all three are fully and equally God, the question is who then the object of our worship is? Both the Old and the New Testaments give us the idea that it is God the father, the first person of the trinity who is the direct object of our worship. Jesus stated “..…the hour is coming and now is, when the true worshippers will worship the FATHER in spirit and truth; for the father is seeking such to worship HIM” (Jn. 4:23). Paul says, “For this reason,..we do not cease to pray for you that you may…. give thanks to the father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love…” (Colo. 1:9, 12, 13).All the doxologies of Paul is in praise of the father (Romans 11:33-36; Eph. 1:3-14;3:14-15;1Tim. 6:15-16). Jude worships God the father in his doxology (v. 24-25). In the worship of the elders and the living creatures in heaven, the one who sits on the throne, the father who lives for ever is worshipped (Rev. 4:8-11;5:14). God’s angels call forth the inhabitant’s of the earth to worship God the father who made everything(Rev. 14:7) The kingdom rule of Jesus will culminate when Jesus submitting the kingdom to the father so that the father may be all in all (1Cor. 15:24-28). The Jewish community worshipped YAHWEH as their God. Even while Jesus was on the earth, devout Jews came to Jerusalem to worship the same Jehovah God only.


To the question who is the object of our worship then, we may answer ‘God’. This may be further clarified by saying, ‘God the Father’. Does that mean God the Son and God the Holy Spirit does not deserve worship? Never. Jesus himself received worship from people while on earth (John 20:28; Matt. 2:11; 8:2;;9:18;14:33;15:25;20:20;28:9,17;Lk. 24:52;Mk. 5:6;John 9:38;). God commands all His angels to worship His Son (Heb. 1:6).So it is not that Jesus deserve no worship or no one shall worship the Son; rather, it is God the Father, who is our object of Worship.

Christian believers today worship God the father by the help of the Holy Spirit due to the work of the Son. Any worshipper therefore is to exalt the Father through the Holy Spirit remembering the work of the Son. Jesus’ life, death, resurrection and ascension are the cause for a believer to approach God in worship today. What Jesus did is the means for us to worship God. This is why the Lord’s Table is so relevant in our worship of God. So, we use the means which Christ opened to come before God. And having come before Him we worship God, giving praises, honor and majesty to God. So reading or sharing or thinking about the death of Jesus alone does not make worship complete. Worship is more than doing any of these. Worship is not complete unless we ascribe praises, honor and glory to God the father. The worship of heaven models this aspect. The elders and the four living creatures did see and remember the slain lamb. And they ascribed glory honor and power to God the father, the one who is sitting on the throne for ever. The very sacrificial death of Jesus was to make a people for God to worship Him. The regenerating work of the Holy Spirit in man is to make a people worthy to worship God. The electing, predestinating, redeeming, forgiving and adopting God did to us is for the praise of the gory of His grace (Eph. 1:6, 14). Thus the perfect object of worship becomes God the father.


As we prepare for worship meeting this week, let us be reminded of the fact that God the father is the object of our worship. We worship Him by the help of the Spirit of God and exalting the Son of God.
Yours in The gloriuos ministry of God Joji George Abraham

“The Lord trieth the righteous.”
- Psalm 11:5
All events are under the control of Providence; consequently all the trials of our outward life are traceable at once to the great First Cause. Out of the golden gate of God’s ordinance the armies of trial march forth in array, clad in their iron armour, and armed with weapons of war. All providences are doors to trial. Even our mercies, like roses, have their thorns. Men may be drowned in seas of prosperity as well as in rivers of affliction. Our mountains are not too high, and our valleys are not too low for temptations: trials lurk on all roads. Everywhere, above and beneath, we are beset and surrounded with dangers. Yet no shower falls unpermitted from the threatening cloud; every drop has its order ere it hastens to the earth. The trials which come from God are sent to prove and strengthen our graces, and so at once to illustrate the power of divine grace, to test the genuineness of our virtues, and to add to their energy. Our Lord in his infinite wisdom and superabundant love, sets so high a value upon his people’s faith that he will not screen them from those trials by which faith is strengthened. You would never have possessed the precious faith which now supports you if the trial of your faith had not been like unto fire. You are a tree that never would have rooted so well if the wind had not rocked you to and fro, and made you take firm hold upon the precious truths of the covenant grace. Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snaps the sinews of sacred courage. The balloon never rises until the cords are cut; affliction doth this sharp service for believing souls. While the wheat sleeps comfortably in the husk it is useless to man, it must be threshed out of its resting place before its value can be known. Thus it is well that Jehovah trieth the righteous, for it causeth them to grow rich towards God.