“And I will give you an heart of flesh.”
- Ezekiel 36:26
A heart of flesh is known by its tenderness concerning sin. To have indulged a foul imagination, or to have allowed a wild desire to tarry even for a moment, is quite enough to make a heart of flesh grieve before the Lord. The heart of stone calls a great iniquity nothing, but not so the heart of flesh.
“If to the right or left I stray,
That moment, Lord, reprove;
And let me weep my life away,
For having grieved thy love”
The heart of flesh is tender of God’s will. My Lord Will-be-will is a great blusterer, and it is hard to subject him to God’s will; but when the heart of flesh is given, the will quivers like an aspen leaf in every breath of heaven, and bows like an osier in every breeze of God’s Spirit. The natural will is cold, hard iron, which is not to be hammered into form, but the renewed will, like molten metal, is soon moulded by the hand of grace. In the fleshy heart there is a tenderness of the affections. The hard heart does not love the Redeemer, but the renewed heart burns with affection towards him. The hard heart is selfish and coldly demands, “Why should I weep for sin? Why should I love the Lord?” But the heart of flesh says; “Lord, thou knowest that I love thee; help me to love thee more!” Many are the privileges of this renewed heart; “‘Tis here the Spirit dwells, ‘tis here that Jesus rests.” It is fitted to receive every spiritual blessing, and every blessing comes to it. It is prepared to yield every heavenly fruit to the honour and praise of God, and therefore the Lord delights in it. A tender heart is the best defence against sin, and the best preparation for heaven. A renewed heart stands on its watchtower looking for the coming of the Lord Jesus. Have you this heart of flesh?
Friday, August 22, 2008
I know their sorrows
“I know their sorrows.”
- Exodus 3:7
The child is cheered as he sings, “This my father knows”; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?
1. He is the Physician, and if he knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician’s work, not mine; it is my business to trust, and his to prescribe. If he shall write his prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon his unfailing skill to make all plain in the result, however mysterious in the working.
2. He is the Master, and his knowledge is to serve us instead of our own; we are to obey, not to judge: “The servant knoweth not what his lord doeth.” Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.
3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know
- Exodus 3:7
The child is cheered as he sings, “This my father knows”; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?
1. He is the Physician, and if he knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician’s work, not mine; it is my business to trust, and his to prescribe. If he shall write his prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon his unfailing skill to make all plain in the result, however mysterious in the working.
2. He is the Master, and his knowledge is to serve us instead of our own; we are to obey, not to judge: “The servant knoweth not what his lord doeth.” Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.
3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know
Ps 92:4
“Thou, Lord, hast made me glad through thy work.”
- Psalm 92:4
Do you believe that your sins are forgiven, and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is forgiven, can it matter what happens to you now? Luther said, “Smite, Lord, smite, for my sin is forgiven; if thou hast but forgiven me, smite as hard as thou wilt”; and in a similar spirit you may say, “Send sickness, poverty, losses, crosses, persecution, what thou wilt, thou hast forgiven me, and my soul is glad.” Christian, if thou art thus saved, whilst thou art glad, be grateful and loving. Cling to that cross which took thy sin away; serve thou him who served thee. “I beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Let not your zeal evaporate in some little ebullition of song. Show your love in expressive tokens. Love the brethren of him who loved you. If there be a Mephibosheth anywhere who is lame or halt, help him for Jonathan’s sake. If there be a poor tried believer, weep with him, and bear his cross for the sake of him who wept for thee and carried thy sins. Since thou art thus forgiven freely for Christ’s sake, go and tell to others the joyful news of pardoning mercy. Be not contented with this unspeakable blessing for thyself alone, but publish abroad the story of the cross. Holy gladness and holy boldness will make you a good preacher, and all the world will be a pulpit for you to preach in. Cheerful holiness is the most forcible of sermons, but the Lord must give it you. Seek it this morning before you go into the world. When it is the Lord’s work in which we rejoice, we need not be afraid of being too glad.
- Psalm 92:4
Do you believe that your sins are forgiven, and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is forgiven, can it matter what happens to you now? Luther said, “Smite, Lord, smite, for my sin is forgiven; if thou hast but forgiven me, smite as hard as thou wilt”; and in a similar spirit you may say, “Send sickness, poverty, losses, crosses, persecution, what thou wilt, thou hast forgiven me, and my soul is glad.” Christian, if thou art thus saved, whilst thou art glad, be grateful and loving. Cling to that cross which took thy sin away; serve thou him who served thee. “I beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Let not your zeal evaporate in some little ebullition of song. Show your love in expressive tokens. Love the brethren of him who loved you. If there be a Mephibosheth anywhere who is lame or halt, help him for Jonathan’s sake. If there be a poor tried believer, weep with him, and bear his cross for the sake of him who wept for thee and carried thy sins. Since thou art thus forgiven freely for Christ’s sake, go and tell to others the joyful news of pardoning mercy. Be not contented with this unspeakable blessing for thyself alone, but publish abroad the story of the cross. Holy gladness and holy boldness will make you a good preacher, and all the world will be a pulpit for you to preach in. Cheerful holiness is the most forcible of sermons, but the Lord must give it you. Seek it this morning before you go into the world. When it is the Lord’s work in which we rejoice, we need not be afraid of being too glad.
genesis 9:15
“And I will remember my covenant.”
- Genesis 9:15
Mark the form of the promise. God does not say, “And when ye shall look upon the bow, and ye shall remember my covenant, then I will not destroy the earth,” but it is gloriously put, not upon our memory, which is fickle and frail, but upon God’s memory, which is infinite and immutable. “The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant.” Oh! it is not my remembering God, it is God’s remembering me which is the ground of my safety; it is not my laying hold of his covenant, but his covenant’s laying hold on me. Glory be to God! the whole of the bulwarks of salvation are secured by divine power, and even the minor towers, which we may imagine might have been left to man, are guarded by almighty strength. Even the remembrance of the covenant is not left to our memories, for we might forget, but our Lord cannot forget the saints whom he has graven on the palms of his hands. It is with us as with Israel in Egypt; the blood was upon the lintel and the two side-posts, but the Lord did not say, “When you see the blood I will pass over you,” but “When I see the blood I will pass over you.” My looking to Jesus brings me joy and peace, but it is God’s looking to Jesus which secures my salvation and that of all his elect, since it is impossible for our God to look at Christ, our bleeding Surety, and then to be angry with us for sins already punished in him. No, it is not left with us even to be saved by remembering the covenant. There is no linsey-wolsey here-not a single thread of the creature mars the fabric. It is not of man, neither by man, but of the Lord alone. We should remember the covenant, and we shall do it, through divine grace; but the hinge of our safety does not hang there-it is God’s remembering us, not our remembering him; and hence the covenant is an everlasting covenant.
- Genesis 9:15
Mark the form of the promise. God does not say, “And when ye shall look upon the bow, and ye shall remember my covenant, then I will not destroy the earth,” but it is gloriously put, not upon our memory, which is fickle and frail, but upon God’s memory, which is infinite and immutable. “The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant.” Oh! it is not my remembering God, it is God’s remembering me which is the ground of my safety; it is not my laying hold of his covenant, but his covenant’s laying hold on me. Glory be to God! the whole of the bulwarks of salvation are secured by divine power, and even the minor towers, which we may imagine might have been left to man, are guarded by almighty strength. Even the remembrance of the covenant is not left to our memories, for we might forget, but our Lord cannot forget the saints whom he has graven on the palms of his hands. It is with us as with Israel in Egypt; the blood was upon the lintel and the two side-posts, but the Lord did not say, “When you see the blood I will pass over you,” but “When I see the blood I will pass over you.” My looking to Jesus brings me joy and peace, but it is God’s looking to Jesus which secures my salvation and that of all his elect, since it is impossible for our God to look at Christ, our bleeding Surety, and then to be angry with us for sins already punished in him. No, it is not left with us even to be saved by remembering the covenant. There is no linsey-wolsey here-not a single thread of the creature mars the fabric. It is not of man, neither by man, but of the Lord alone. We should remember the covenant, and we shall do it, through divine grace; but the hinge of our safety does not hang there-it is God’s remembering us, not our remembering him; and hence the covenant is an everlasting covenant.
the cedars of lebanon which he has planted
“The cedars of Lebanon which he hath planted.”
- Psalm 104:16
Lebanon’s cedars are emblematic of the Christian, in that they owe their planting entirely to the Lord. This is quite true of every child of God. He is not man-planted, nor self-planted, but God-planted. The mysterious hand of the divine Spirit dropped the living seed into a heart which he had himself prepared for its reception. Every true heir of heaven owns the great Husbandman as his planter. Moreover, the cedars of Lebanon are not dependent upon man for their watering; they stand on the lofty rock, unmoistened by human irrigation; and yet our heavenly Father supplieth them. Thus it is with the Christian who has learned to live by faith. He is independent of man, even in temporal things; for his continued maintenance he looks to the Lord his God, and to him alone. The dew of heaven is his portion, and the God of heaven is his fountain. Again, the cedars of Lebanon are not protected by any mortal power. They owe nothing to man for their preservation from stormy wind and tempest. They are God’s trees, kept and preserved by him, and by him alone. It is precisely the same with the Christian. He is not a hot-house plant, sheltered from temptation; he stands in the most exposed position; he has no shelter, no protection, except this, that the broad wings of the eternal God always cover the cedars which he himself has planted. Like cedars, believers are full of sap, having vitality enough to be ever green, even amid winter’s snows. Lastly, the flourishing and majestic condition of the cedar is to the praise of God only. The Lord, even the Lord alone hath been everything unto the cedars, and, therefore David very sweetly puts it in one of the psalms, “Praise ye the Lord, fruitful trees and all cedars.” In the believer there is nothing that can magnify man; he is planted, nourished, and protected by the Lord’s own hand, and to him let all the glory be ascribed.
- Psalm 104:16
Lebanon’s cedars are emblematic of the Christian, in that they owe their planting entirely to the Lord. This is quite true of every child of God. He is not man-planted, nor self-planted, but God-planted. The mysterious hand of the divine Spirit dropped the living seed into a heart which he had himself prepared for its reception. Every true heir of heaven owns the great Husbandman as his planter. Moreover, the cedars of Lebanon are not dependent upon man for their watering; they stand on the lofty rock, unmoistened by human irrigation; and yet our heavenly Father supplieth them. Thus it is with the Christian who has learned to live by faith. He is independent of man, even in temporal things; for his continued maintenance he looks to the Lord his God, and to him alone. The dew of heaven is his portion, and the God of heaven is his fountain. Again, the cedars of Lebanon are not protected by any mortal power. They owe nothing to man for their preservation from stormy wind and tempest. They are God’s trees, kept and preserved by him, and by him alone. It is precisely the same with the Christian. He is not a hot-house plant, sheltered from temptation; he stands in the most exposed position; he has no shelter, no protection, except this, that the broad wings of the eternal God always cover the cedars which he himself has planted. Like cedars, believers are full of sap, having vitality enough to be ever green, even amid winter’s snows. Lastly, the flourishing and majestic condition of the cedar is to the praise of God only. The Lord, even the Lord alone hath been everything unto the cedars, and, therefore David very sweetly puts it in one of the psalms, “Praise ye the Lord, fruitful trees and all cedars.” In the believer there is nothing that can magnify man; he is planted, nourished, and protected by the Lord’s own hand, and to him let all the glory be ascribed.
Genesis 9:14
“The bow shall be seen in the cloud.”
- Genesis 9:14
The rainbow, the symbol of the covenant with Noah, is typical of our Lord Jesus, who is the Lord’s witness to the people. When may we expect to see the token of the covenant? The rainbow is only to be seen painted upon a cloud. When the sinner’s conscience is dark with clouds, when he remembers his past sin, and mourneth and lamenteth before God, Jesus Christ is revealed to him as the covenant Rainbow, displaying all the glorious hues of the divine character and betokening peace. To the believer, when his trials and temptations surround him, it is sweet to behold the person of our Lord Jesus Christ-to see him bleeding, living, rising, and pleading for us. God’s rainbow is hung over the cloud of our sins, our sorrows, and our woes, to prophesy deliverance. Nor does a cloud alone give a rainbow, there must be the crystal drops to reflect the light of the sun. So, our sorrows must not only threaten, but they must really fall upon us. There had been no Christ for us if the vengeance of God had been merely a threatening cloud: punishment must fall in terrible drops upon the Surety. Until there is a real anguish in the sinner’s conscience, there is no Christ for him; until the chastisement which he feels becomes grievous, he cannot see Jesus. But there must also be a sun; for clouds and drops of rain make not rainbows unless the sun shineth. Beloved, our God, who is as the sun to us, always shines, but we do not always see him-clouds hide his face; but no matter what drops may be falling, or what clouds may be threatening, if he does but shine there will be a rainbow at once. It is said that when we see the rainbow the shower is over. Certain it is, that when Christ comes, our troubles remove; when we behold Jesus, our sins vanish, and our doubts and fears subside. When Jesus walks the waters of the sea, how profound the calm!
- Genesis 9:14
The rainbow, the symbol of the covenant with Noah, is typical of our Lord Jesus, who is the Lord’s witness to the people. When may we expect to see the token of the covenant? The rainbow is only to be seen painted upon a cloud. When the sinner’s conscience is dark with clouds, when he remembers his past sin, and mourneth and lamenteth before God, Jesus Christ is revealed to him as the covenant Rainbow, displaying all the glorious hues of the divine character and betokening peace. To the believer, when his trials and temptations surround him, it is sweet to behold the person of our Lord Jesus Christ-to see him bleeding, living, rising, and pleading for us. God’s rainbow is hung over the cloud of our sins, our sorrows, and our woes, to prophesy deliverance. Nor does a cloud alone give a rainbow, there must be the crystal drops to reflect the light of the sun. So, our sorrows must not only threaten, but they must really fall upon us. There had been no Christ for us if the vengeance of God had been merely a threatening cloud: punishment must fall in terrible drops upon the Surety. Until there is a real anguish in the sinner’s conscience, there is no Christ for him; until the chastisement which he feels becomes grievous, he cannot see Jesus. But there must also be a sun; for clouds and drops of rain make not rainbows unless the sun shineth. Beloved, our God, who is as the sun to us, always shines, but we do not always see him-clouds hide his face; but no matter what drops may be falling, or what clouds may be threatening, if he does but shine there will be a rainbow at once. It is said that when we see the rainbow the shower is over. Certain it is, that when Christ comes, our troubles remove; when we behold Jesus, our sins vanish, and our doubts and fears subside. When Jesus walks the waters of the sea, how profound the calm!
Pslams 97:1
“The Lord reigneth, let the earth rejoice.”
- Psalm 97:1
Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord’s power as readily controls the rage of the wicked as the rage of the sea; his love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest’s horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.
“God is God; he sees and hears
All our troubles, all our tears.
Soul, forget not, ‘mid thy pains,
God o’er all for ever reigns.”
In hell, evil spirits own, with misery, his undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death’s darts are under the Lord’s lock, and the grave’s prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter’s whip.
“Fear not death, nor Satan’s thrusts,
God defends who in him trusts;
Soul, remember, in thy pains,
God o’er all for ever reigns.”
In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do him homage. Angels are his courtiers, the redeemed his favourites, and all delight to serve him day and night. May we soon reach the city of the great King!
“For this life’s long night of sadness
He will give us peace and gladness.
Soul, remember, in thy pains,
God o’er all for ever reigns.”
- Psalm 97:1
Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord’s power as readily controls the rage of the wicked as the rage of the sea; his love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest’s horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.
“God is God; he sees and hears
All our troubles, all our tears.
Soul, forget not, ‘mid thy pains,
God o’er all for ever reigns.”
In hell, evil spirits own, with misery, his undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death’s darts are under the Lord’s lock, and the grave’s prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter’s whip.
“Fear not death, nor Satan’s thrusts,
God defends who in him trusts;
Soul, remember, in thy pains,
God o’er all for ever reigns.”
In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do him homage. Angels are his courtiers, the redeemed his favourites, and all delight to serve him day and night. May we soon reach the city of the great King!
“For this life’s long night of sadness
He will give us peace and gladness.
Soul, remember, in thy pains,
God o’er all for ever reigns.”
blog updated with more thoughts.
god bless you all
regds
Niby M Baby
In the event of any technical difficulty with this e-mail, please contact the sender or email to nibymbaby@gmail.com
Everlasting Consolation
“Everlasting consolation.”
- 2 Thessalonians 2:16
“Consolation.” There is music in the word: like David’s harp, it charms away the evil spirit of melancholy. It was a distinguished honour to Barnabas to be called “the son of consolation”; nay, it is one of the illustrious names of a greater than Barnabas, for the Lord Jesus is “the consolation of Israel.” “Everlasting consolation”-here is the cream of all, for the eternity of comfort is the crown and glory of it. What is this “everlasting consolation”? It includes a sense of pardoned sin. A Christian man has received in his heart the witness of the Spirit that his iniquities are put away like a cloud, and his transgressions like a thick cloud. If sin be pardoned, is not that an everlasting consolation? Next, the Lord gives his people an abiding sense of acceptance in Christ. The Christian knows that God looks upon him as standing in union with Jesus. Union to the risen Lord is a consolation of the most abiding order; it is, in fact, everlasting. Let sickness prostrate us, have we not seen hundreds of believers as happy in the weakness of disease as they would have been in the strength of hale and blooming health? Let death’s arrows pierce us to the heart, our comfort dies not, for have not our ears full often heard the songs of saints as they have rejoiced because the living love of God was shed abroad in their hearts in dying moments? Yes, a sense of acceptance in the Beloved is an everlasting consolation. Moreover, the Christian has a conviction of his security. God has promised to save those who trust in Christ: the Christian does trust in Christ, and he believes that God will be as good as his word, and will save him. He feels that he is safe by virtue of his being bound up with the person and work of Jesus.
- 2 Thessalonians 2:16
“Consolation.” There is music in the word: like David’s harp, it charms away the evil spirit of melancholy. It was a distinguished honour to Barnabas to be called “the son of consolation”; nay, it is one of the illustrious names of a greater than Barnabas, for the Lord Jesus is “the consolation of Israel.” “Everlasting consolation”-here is the cream of all, for the eternity of comfort is the crown and glory of it. What is this “everlasting consolation”? It includes a sense of pardoned sin. A Christian man has received in his heart the witness of the Spirit that his iniquities are put away like a cloud, and his transgressions like a thick cloud. If sin be pardoned, is not that an everlasting consolation? Next, the Lord gives his people an abiding sense of acceptance in Christ. The Christian knows that God looks upon him as standing in union with Jesus. Union to the risen Lord is a consolation of the most abiding order; it is, in fact, everlasting. Let sickness prostrate us, have we not seen hundreds of believers as happy in the weakness of disease as they would have been in the strength of hale and blooming health? Let death’s arrows pierce us to the heart, our comfort dies not, for have not our ears full often heard the songs of saints as they have rejoiced because the living love of God was shed abroad in their hearts in dying moments? Yes, a sense of acceptance in the Beloved is an everlasting consolation. Moreover, the Christian has a conviction of his security. God has promised to save those who trust in Christ: the Christian does trust in Christ, and he believes that God will be as good as his word, and will save him. He feels that he is safe by virtue of his being bound up with the person and work of Jesus.
The Son of Man has power on earth to forgive sins
“The Son of Man hath power on earth to forgive sins.”
- Matthew 9:6
Behold one of the great Physician’s mightiest arts: he has power to forgive sin! While here he lived below, before the ransom had been paid, before the blood had been literally sprinkled on the mercy-seat, he had power to forgive sin. Hath he not power to do it now that he hath died? What power must dwell in him who to the utmost farthing has faithfully discharged the debts of his people! He has boundless power now that he has finished transgression and made an end of sin. If ye doubt it, see him rising from the dead! behold him in ascending splendour raised to the right hand of God! Hear him pleading before the eternal Father, pointing to his wounds, urging the merit of his sacred passion! What power to forgive is here! “He hath ascended on high, and received gifts for men.” “He is exalted on high to give repentance and remission of sins.” The most crimson sins are removed by the crimson of his blood. At this moment, dear reader, whatever thy sinfulness, Christ has power to pardon, power to pardon thee, and millions such as thou art. A word will speak it. He has nothing more to do to win thy pardon; all the atoning work is done. He can, in answer to thy tears, forgive thy sins today, and make thee know it. He can breathe into thy soul at this very moment a peace with God which passeth all understanding, which shall spring from perfect remission of thy manifold iniquities. Dost thou believe that? I trust thou believest it. Mayst thou experience now the power of Jesus to forgive sin! Waste no time in applying to the Physician of souls, but hasten to him with words like these:-
“Jesus! Master! hear my cry;
Save me, heal me with a word;
Fainting at thy feet I lie,
Thou my whisper’d plaint hast heard.”
- Matthew 9:6
Behold one of the great Physician’s mightiest arts: he has power to forgive sin! While here he lived below, before the ransom had been paid, before the blood had been literally sprinkled on the mercy-seat, he had power to forgive sin. Hath he not power to do it now that he hath died? What power must dwell in him who to the utmost farthing has faithfully discharged the debts of his people! He has boundless power now that he has finished transgression and made an end of sin. If ye doubt it, see him rising from the dead! behold him in ascending splendour raised to the right hand of God! Hear him pleading before the eternal Father, pointing to his wounds, urging the merit of his sacred passion! What power to forgive is here! “He hath ascended on high, and received gifts for men.” “He is exalted on high to give repentance and remission of sins.” The most crimson sins are removed by the crimson of his blood. At this moment, dear reader, whatever thy sinfulness, Christ has power to pardon, power to pardon thee, and millions such as thou art. A word will speak it. He has nothing more to do to win thy pardon; all the atoning work is done. He can, in answer to thy tears, forgive thy sins today, and make thee know it. He can breathe into thy soul at this very moment a peace with God which passeth all understanding, which shall spring from perfect remission of thy manifold iniquities. Dost thou believe that? I trust thou believest it. Mayst thou experience now the power of Jesus to forgive sin! Waste no time in applying to the Physician of souls, but hasten to him with words like these:-
“Jesus! Master! hear my cry;
Save me, heal me with a word;
Fainting at thy feet I lie,
Thou my whisper’d plaint hast heard.”
Colosssians 3: 4
“Christ, who is our life.”
- Colossians 3:4
Paul’s marvellously rich expression indicates, that Christ is the source of our life. “You hath he quickened who were dead in trespasses and sins.” That same voice which brought Lazarus out of the tomb raised us to newness of life. He is now the substance of our spiritual life. It is by his life that we live; he is in us, the hope of glory, the spring of our actions, the central thought which moves every other thought. Christ is the sustenance of our life. What can the Christian feed upon but Jesus’ flesh and blood? “This is the bread which cometh down from heaven, that a man may eat thereof, and not die.” O wayworn pilgrims in this wilderness of sin, you never get a morsel to satisfy the hunger of your spirits, except ye find it in him! Christ is the solace of our life. All our true joys come from him; and in times of trouble, his presence is our consolation. There is nothing worth living for but him; and his lovingkindness is better than life! Christ is the object of our life. As speeds the ship towards the port, so hastes the believer towards the haven of his Saviour’s bosom. As flies the arrow to its goal, so flies the Christian towards the perfecting of his fellowship with Christ Jesus. As the soldier fights for his captain, and is crowned in his captain’s victory, so the believer contends for Christ, and gets his triumph out of the triumphs of his Master. “For him to live is Christ.” Christ is the exemplar of our life. Where there is the same life within, there will, there must be, to a great extent, the same developments without; and if we live in near fellowship with the Lord Jesus we shall grow like him. We shall set him before us as our Divine copy, and we shall seek to tread in his footsteps, until he shall become the crown of our life in glory. Oh! how safe, how honoured, how happy is the Christian, since Christ is our life!
- Colossians 3:4
Paul’s marvellously rich expression indicates, that Christ is the source of our life. “You hath he quickened who were dead in trespasses and sins.” That same voice which brought Lazarus out of the tomb raised us to newness of life. He is now the substance of our spiritual life. It is by his life that we live; he is in us, the hope of glory, the spring of our actions, the central thought which moves every other thought. Christ is the sustenance of our life. What can the Christian feed upon but Jesus’ flesh and blood? “This is the bread which cometh down from heaven, that a man may eat thereof, and not die.” O wayworn pilgrims in this wilderness of sin, you never get a morsel to satisfy the hunger of your spirits, except ye find it in him! Christ is the solace of our life. All our true joys come from him; and in times of trouble, his presence is our consolation. There is nothing worth living for but him; and his lovingkindness is better than life! Christ is the object of our life. As speeds the ship towards the port, so hastes the believer towards the haven of his Saviour’s bosom. As flies the arrow to its goal, so flies the Christian towards the perfecting of his fellowship with Christ Jesus. As the soldier fights for his captain, and is crowned in his captain’s victory, so the believer contends for Christ, and gets his triumph out of the triumphs of his Master. “For him to live is Christ.” Christ is the exemplar of our life. Where there is the same life within, there will, there must be, to a great extent, the same developments without; and if we live in near fellowship with the Lord Jesus we shall grow like him. We shall set him before us as our Divine copy, and we shall seek to tread in his footsteps, until he shall become the crown of our life in glory. Oh! how safe, how honoured, how happy is the Christian, since Christ is our life!
Mark 16:9
“He appeared first to Mary Magdalene, out of whom he had cast seven devils.”
- Mark 16:9
Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, he uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching his every word, following his devious steps, sharing his toilsome life; and withal she became his generous helper, first among that band of healed and grateful women who ministered unto him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of his shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when his blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence he arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her his messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace!
- Mark 16:9
Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, he uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching his every word, following his devious steps, sharing his toilsome life; and withal she became his generous helper, first among that band of healed and grateful women who ministered unto him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of his shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when his blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence he arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her his messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace!
Rev 21:23
“The city hath no need of the sun, neither of the moon, to shine in it.”
- Revelation 21:23
Yonder in the better world, the inhabitants are independent of all creature comforts. They have no need of raiment; their white robes never wear out, neither shall they ever be defiled. They need no medicine to heal diseases, “for the inhabitant shall not say, I am sick.” They need no sleep to recruit their frames-they rest not day nor night, but unweariedly praise him in his temple. They need no social relationship to minister comfort, and whatever happiness they may derive from association with their fellows is not essential to their bliss, for their Lord’s society is enough for their largest desires. They need no teachers there; they doubtless commune with one another concerning the things of God, but they do not require this by way of instruction; they shall all be taught of the Lord. Ours are the alms at the king’s gate, but they feast at the table itself. Here we lean upon the friendly arm, but there they lean upon their Beloved and upon him alone. Here we must have the help of our companions, but there they find all they want in Christ Jesus. Here we look to the meat which perisheth, and to the raiment which decays before the moth, but there they find everything in God. We use the bucket to fetch us water from the well, but there they drink from the fountain head, and put their lips down to the living water. Here the angels bring us blessings, but we shall want no messengers from heaven then. They shall need no Gabriels there to bring their love-notes from God, for there they shall see him face to face. Oh! what a blessed time shall that be when we shall have mounted above every second cause and shall rest upon the bare arm of God! What a glorious hour when God, and not his creatures; the Lord, and not his works, shall be our daily joy! Our souls shall then have attained the perfection of bliss.
- Revelation 21:23
Yonder in the better world, the inhabitants are independent of all creature comforts. They have no need of raiment; their white robes never wear out, neither shall they ever be defiled. They need no medicine to heal diseases, “for the inhabitant shall not say, I am sick.” They need no sleep to recruit their frames-they rest not day nor night, but unweariedly praise him in his temple. They need no social relationship to minister comfort, and whatever happiness they may derive from association with their fellows is not essential to their bliss, for their Lord’s society is enough for their largest desires. They need no teachers there; they doubtless commune with one another concerning the things of God, but they do not require this by way of instruction; they shall all be taught of the Lord. Ours are the alms at the king’s gate, but they feast at the table itself. Here we lean upon the friendly arm, but there they lean upon their Beloved and upon him alone. Here we must have the help of our companions, but there they find all they want in Christ Jesus. Here we look to the meat which perisheth, and to the raiment which decays before the moth, but there they find everything in God. We use the bucket to fetch us water from the well, but there they drink from the fountain head, and put their lips down to the living water. Here the angels bring us blessings, but we shall want no messengers from heaven then. They shall need no Gabriels there to bring their love-notes from God, for there they shall see him face to face. Oh! what a blessed time shall that be when we shall have mounted above every second cause and shall rest upon the bare arm of God! What a glorious hour when God, and not his creatures; the Lord, and not his works, shall be our daily joy! Our souls shall then have attained the perfection of bliss.
Thursday, August 21, 2008
The sweet psalmist of Israel."
Among all the saints whose lives are recorded in Holy Writ, David possesses an experience of the most striking, varied, and instructive character. In his history we meet with trials and temptations not to be discovered, as a whole, in other saints of ancient times, and hence he is all the more suggestive a type of our Lord. David knew the trials of all ranks and conditions of men. Kings have their troubles, and David wore a crown: the peasant has his cares, and David handled a shepherd's crook: the wanderer has many hardships, and David abode in the caves of Engedi: the captain has his difficulties, and David found the sons of Zeruiah too hard for him. The psalmist was also tried in his friends, his counsellor Ahithophel forsook him, "He that eateth bread with me, hath lifted up his heel against me." His worst foes were they of his own household: his children were his greatest affliction. The temptations of poverty and wealth, of honour and reproach, of health and weakness, all tried their power upon him. He had temptations from without to disturb his peace, and from within to mar his joy. David no sooner escaped from one trial than he fell into another; no sooner emerged from one season of despondency and alarm, than he was again brought into the lowest depths, and all God's waves and billows rolled over him. It is probably from this cause that David's psalms are so universally the delight of experienced Christians. Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions. He was an able master of the human heart, because he had been tutored in the best of all schools-the school of heart-felt, personal experience. As we are instructed in the same school, as we grow matured in grace and in years, we increasingly appreciate David's psalms, and find them to be "green pastures." My soul, let David's experience cheer and counsel thee this day.
Saturday, August 16, 2008
Sunday Thought
SUNDAY THOUGHT -11
Giving in Worship
When we think of 'giving' in relation to the worship, the first thing we are reminded of is the offering we give on Sundays. Well and good. In this article I would try to show few other important aspects of 'giving' in worship.
1. Giving our riches
Let us start with what we are familiar with: the offering we give in the time of worship. Almost every Sunday when the church gathers together, we collect the offering. People of God usually offer a small (or even big) amount of money. We consider that as our voluntary gift given to God from the riches he had given to us. Many of us would think it is necessary to give the one tenth of our salary or income to God. That was the instruction God gave the people of Israel in the Old Testament. Giving the first fruits or the value of the first fruits to God is another instruction God gave them. We today try to follow those same instructions in the church. It is harmless. But Jesus assessed true giving based on how much is left with you after you gave to God. Jesus evaluation of the widow who gave two mites to God proves this (Mark 12:42). In giving our riches to God, David sets before us the right approach. In 1 Chronicles 22, we read about this. David says, "all that is in heaven and earth is yours… both riches and honor come from you… all things come from you, and of your own we have given you… all this abundance .. is from your hand and is all your own" (v. 10-16). So, in giving our riches in worship, it is not how much we give that matter, rather, our attitude in giving. Paul teaches that we might give willingly, voluntarily and cheerfully and as one purposes in his/her heart (not based on any compulsion) to God (2 Corinth. 9). Giving our riches to God is anexpresssion of our willing honoring God. When it is done as part of our worship it is indeed beautiful!
2. Giving our glory.
Different vocabularies we use to express our attitude to God in Worship. Honor, magnify, ascribe majesty, praise are among them. 'Giving glory' is a usual term we use and we see used in the Psalms in worshipping God. 'Giving glory' means 'giving due weight and significance to'. This is another important aspect we need to note in worship. We do have our weight and significance in the realm of our occupations. But when we keep that our 'glory' before God in worship, which becomes a unique way to honor God. In Psalm 29:1-3 the saint tells us the same. 'Give unto the Lord the glory due to his name…' because he is the God of (means 'to whom it belongs') glory.
3. Giving our selves
In Worship, it is not that we come and praise God with His people and get back to our activities. Each worship day is a time to pay our homage to God and renew our submission to serve Him for the rest of the week. Both giving our riches and giving our glory are the result of giving our selves to God. It is important to observe that the psalms which calls God's people to worship Him, gives the call to serve him as well (eg. Psalm 100:2). The saints in Macedonia 'first gave themselves to the Lord and then to us by the will of God' Paul says in 2Cor. 8:1, 5. Giving our selves to God is the epitome act in worship. This is exactly the same idea Paul communicated when he called us to offer our bodies as a living sacrifice to God (Rom. 12:1). Giving our selves include a conscious effort to mind daily the things that are of value before God. In Jesus' words, this is what 'seeking first the kingdom of God and His righteousness' means. 'Setting our minds on the things that are above' is what Paul says about this (Colo.3:1-4). When we give our selves to god in worship, then we are receiving the ability to count on the authority of the Lord over our daily lives. Then, a true life of discipleship becomes possible.
Giving our riches; Giving our weight and significance; giving our selves. Worship is the time for that. When we prepare to worship God this week, may we let give these to God in honor of God and as the expression of our submissiveness to Him!
Giving in Worship
When we think of 'giving' in relation to the worship, the first thing we are reminded of is the offering we give on Sundays. Well and good. In this article I would try to show few other important aspects of 'giving' in worship.
1. Giving our riches
Let us start with what we are familiar with: the offering we give in the time of worship. Almost every Sunday when the church gathers together, we collect the offering. People of God usually offer a small (or even big) amount of money. We consider that as our voluntary gift given to God from the riches he had given to us. Many of us would think it is necessary to give the one tenth of our salary or income to God. That was the instruction God gave the people of Israel in the Old Testament. Giving the first fruits or the value of the first fruits to God is another instruction God gave them. We today try to follow those same instructions in the church. It is harmless. But Jesus assessed true giving based on how much is left with you after you gave to God. Jesus evaluation of the widow who gave two mites to God proves this (Mark 12:42). In giving our riches to God, David sets before us the right approach. In 1 Chronicles 22, we read about this. David says, "all that is in heaven and earth is yours… both riches and honor come from you… all things come from you, and of your own we have given you… all this abundance .. is from your hand and is all your own" (v. 10-16). So, in giving our riches in worship, it is not how much we give that matter, rather, our attitude in giving. Paul teaches that we might give willingly, voluntarily and cheerfully and as one purposes in his/her heart (not based on any compulsion) to God (2 Corinth. 9). Giving our riches to God is anexpresssion of our willing honoring God. When it is done as part of our worship it is indeed beautiful!
2. Giving our glory.
Different vocabularies we use to express our attitude to God in Worship. Honor, magnify, ascribe majesty, praise are among them. 'Giving glory' is a usual term we use and we see used in the Psalms in worshipping God. 'Giving glory' means 'giving due weight and significance to'. This is another important aspect we need to note in worship. We do have our weight and significance in the realm of our occupations. But when we keep that our 'glory' before God in worship, which becomes a unique way to honor God. In Psalm 29:1-3 the saint tells us the same. 'Give unto the Lord the glory due to his name…' because he is the God of (means 'to whom it belongs') glory.
3. Giving our selves
In Worship, it is not that we come and praise God with His people and get back to our activities. Each worship day is a time to pay our homage to God and renew our submission to serve Him for the rest of the week. Both giving our riches and giving our glory are the result of giving our selves to God. It is important to observe that the psalms which calls God's people to worship Him, gives the call to serve him as well (eg. Psalm 100:2). The saints in Macedonia 'first gave themselves to the Lord and then to us by the will of God' Paul says in 2Cor. 8:1, 5. Giving our selves to God is the epitome act in worship. This is exactly the same idea Paul communicated when he called us to offer our bodies as a living sacrifice to God (Rom. 12:1). Giving our selves include a conscious effort to mind daily the things that are of value before God. In Jesus' words, this is what 'seeking first the kingdom of God and His righteousness' means. 'Setting our minds on the things that are above' is what Paul says about this (Colo.3:1-4). When we give our selves to god in worship, then we are receiving the ability to count on the authority of the Lord over our daily lives. Then, a true life of discipleship becomes possible.
Giving our riches; Giving our weight and significance; giving our selves. Worship is the time for that. When we prepare to worship God this week, may we let give these to God in honor of God and as the expression of our submissiveness to Him!
Yours in The gloriuos ministry of God
Joji George Abraham
Wednesday, August 13, 2008
"Call on Me in the day of trouble; I will deliver you, and you shall honor and glorify Me" (Psalm 50:15)
Are you facing trouble in any area of your life today? God is standing ready to deliver you. He promises in His Word that He is near to all those who call upon His name. No matter what you may be going through, have confidence knowing that God is working behind the scenes on your behalf. He promises to deliver you!
Notice that this verse tells us that our part is to honor and glorify Him. You don't have to wait until everything is perfect to give Him praise. You can give Him honor and glory right now. You can thank Him for all He's done in your life so far, and what He will do in your future. Call on Him today and focus on having an attitude of faith and expectancy. Speak His Word and declare His promises over your life, knowing that He promises to deliver you. Trust in Him because He will take you places you've never dreamed. As you praise Him, He'll take you higher and higher into the life of victory He has in store for you!
Are you facing trouble in any area of your life today? God is standing ready to deliver you. He promises in His Word that He is near to all those who call upon His name. No matter what you may be going through, have confidence knowing that God is working behind the scenes on your behalf. He promises to deliver you!
Notice that this verse tells us that our part is to honor and glorify Him. You don't have to wait until everything is perfect to give Him praise. You can give Him honor and glory right now. You can thank Him for all He's done in your life so far, and what He will do in your future. Call on Him today and focus on having an attitude of faith and expectancy. Speak His Word and declare His promises over your life, knowing that He promises to deliver you. Trust in Him because He will take you places you've never dreamed. As you praise Him, He'll take you higher and higher into the life of victory He has in store for you!
We need to learn to praise the Lord as much for a closed door as we do an open door. The reason God closes doors is because He has not prepared anything over there for us. If he didn't close the wrong door, we would never find the right door.
God directs our path through the closing and opening of doors. Once a door closes, it forces you to change your course. Another door closes, it forces you to change your course again. Then, finally, you find the open door and you walk right into your blessing.
The Lord directs our paths through the opening and closing of doors, but instead of praising him for the closed door (which keeps us out of trouble); we get upset because we "judge by the appearances."
You have an ever-present help in the time of trouble that is always standing guard. Because He walks ahead of you, He can spot trouble down the road and set up a roadblock or detour accordingly. But through our lack of wisdom, we try to tear down the roadblocks or push aside the detour sign. Then the minute we get into trouble, we start crying, "Lord, how could You have done this to me?"
We have got to realize that the closed door can be a blessing. Didn't He say that no good thing would He withhold from them that love Him?
If you get terminated from your job, praise God for the new opportunities that will manifest themselves: it might be another job, it might be school.
If that man or woman won't return your call, it might not be them, it might be the Lord setting up a roadblock (just let it go).
We can sometimes trap ourselves in doubt and discouragement through judging by appearances. Be grateful for the many times our Father has closed doors to us just to open them in the most unexpected places.
The Lord won't always say in spoken words: "Go to the left, now to the right" ...sometimes He will just close the doors that are wrong for you.
God Bless You Always !
God directs our path through the closing and opening of doors. Once a door closes, it forces you to change your course. Another door closes, it forces you to change your course again. Then, finally, you find the open door and you walk right into your blessing.
The Lord directs our paths through the opening and closing of doors, but instead of praising him for the closed door (which keeps us out of trouble); we get upset because we "judge by the appearances."
You have an ever-present help in the time of trouble that is always standing guard. Because He walks ahead of you, He can spot trouble down the road and set up a roadblock or detour accordingly. But through our lack of wisdom, we try to tear down the roadblocks or push aside the detour sign. Then the minute we get into trouble, we start crying, "Lord, how could You have done this to me?"
We have got to realize that the closed door can be a blessing. Didn't He say that no good thing would He withhold from them that love Him?
If you get terminated from your job, praise God for the new opportunities that will manifest themselves: it might be another job, it might be school.
If that man or woman won't return your call, it might not be them, it might be the Lord setting up a roadblock (just let it go).
We can sometimes trap ourselves in doubt and discouragement through judging by appearances. Be grateful for the many times our Father has closed doors to us just to open them in the most unexpected places.
The Lord won't always say in spoken words: "Go to the left, now to the right" ...sometimes He will just close the doors that are wrong for you.
God Bless You Always !
Tuesday, August 12, 2008
The bow shall be seen in the cloud."
The rainbow, the symbol of the covenant with Noah, is typical of our Lord Jesus, who is the Lord's witness to the people. When may we expect to see the token of the covenant? The rainbow is only to be seen painted upon a cloud. When the sinner's conscience is dark with clouds, when he remembers his past sin, and mourneth and lamenteth before God, Jesus Christ is revealed to him as the covenant Rainbow, displaying all the glorious hues of the divine character and betokening peace. To the believer, when his trials and temptations surround him, it is sweet to behold the person of our Lord Jesus Christ-to see him bleeding, living, rising, and pleading for us. God's rainbow is hung over the cloud of our sins, our sorrows, and our woes, to prophesy deliverance. Nor does a cloud alone give a rainbow, there must be the crystal drops to reflect the light of the sun. So, our sorrows must not only threaten, but they must really fall upon us. There had been no Christ for us if the vengeance of God had been merely a threatening cloud: punishment must fall in terrible drops upon the Surety. Until there is a real anguish in the sinner's conscience, there is no Christ for him; until the chastisement which he feels becomes grievous, he cannot see Jesus. But there must also be a sun; for clouds and drops of rain make not rainbows unless the sun shineth. Beloved, our God, who is as the sun to us, always shines, but we do not always see him-clouds hide his face; but no matter what drops may be falling, or what clouds may be threatening, if he does but shine there will be a rainbow at once. It is said that when we see the rainbow the shower is over. Certain it is, that when Christ comes, our troubles remove; when we behold Jesus, our sins vanish, and our doubts and fears subside. When Jesus walks the waters of the sea, how profound the calm!
The Biggest Mathematical Miracle in the World!
The Biggest Mathematical Miracle in the World!
Moses and the people were in the desert, but what was he going to do with them?They had to be fed, and feeding 2 or 3 million people requires a lot of food. According to the Quartermaster General in the Army, it is reported that Moses would have to have had 1500 tons of food each day. Do you know that to bring that much food each day, two freight trains, each at least a mile long, would be required!
Besides you must remember, they were out in the desert, so they would have to have firewood to use in cooking the food. This would take 4000 tons of wood and a few more freight trains, each a mile long, just for one day. And just think, they were forty years in transit.
And Oh yes! They would have to have water. If they only had enough to drink and wash a few dishes, it would take 11,000,000 gallons each day and a freight train with tank cars, 1800 miles long, just to bring water!
And then another thing! They had to get across the Red Sea at night. Now, if they went on a narrow path, double file, the line would be 800 miles long and would require 35 days and nights to get through. So there had to be a space in the Red Sea , 3 miles wide so that they could walk 5000 abreast to get over in one night.
But then, there is another problem... each time they camped at the end of the day, a campground two-thirds the size of the state of Rhode Island was required, or a total of 750 square miles long... think of it! This much space for camping.
Do you think Moses figured all this out before he left Egypt ?
I think not! You see, Moses believed in God. God took care of these things for him..
Now do you think God has any problem taking care of all your needs?
His love is always with you, His promises are true, And when we give Him all our cares, You know He will see us through.
Our God is an Awesome God!!
A true story mainly for professionals
A true story mainly for professionals
A man came home from work late, tired and irritated, to find his
5-year old son waiting for him at the door.
SON: 'Daddy, may I ask you a question?'
DAD: 'Yeah sure, what is it?' replied the man.
SON: 'Daddy, how much do you make an hour?'
DAD: 'That's none of your business. Why do you ask such a thing?'
the man said angrily.
SON: 'I just want to know. Please tell me, how much do you make an
hour?'
DAD: 'If you must know, I make Rs.100 an hour.'
SON: 'Oh,' the little boy replied, with his head down.
SON: 'Daddy, may I please borrow Rs.50?'
The father was furious, 'If the only reason you asked that is so you
can borrow some money to buy a silly toy or some other nonsense, then
you march yourself straight to your room and go to bed. Think about
why you are being so selfish. I work hard everyday for such this
childish behavior.'
The little boy quietly went to his room and shut the door.
The man sat down and started to get even angrier about the little
boy's questions. How dare he ask such questions only to get some
money?
After about an hour or so, the man had calmed down and started to
think: Maybe there was something he really needed to buy with that
Rs.50 and he really didn't ask for money very often. The man went to
the door of the little boy's room and opened the door.
'Are you asleep, son?' He asked.
'No daddy, I'm awake,' replied the boy.
'I've been thinking, maybe I was too hard on you earlier' said the
man.
'It's been a long day and I took out my aggravation on you. Here's the
Rs.50 you asked for.'
The little boy sat straight up, smiling. 'Oh, thank you daddy!' He
yelled.
Then, reaching under his pillow he pulled out some crumpled up bills.
The man saw that the boy already had money, started to get angry
again. The little boy slowly counted out his money, and then looked up
at his father.
'Why do you want more money if you already have some?' the father
grumbled.
'Because I didn't have enough, but now I do,' the little boy replied.
' Daddy, I have Rs. 100 now. Can I buy an hour of your time?
Please come home early tomorrow I would like to have dinner with you'
The father was crushed. He put his arms around his little son, and he
begged for his forgiveness.
It's just a short reminder to all of you working so hard in life. We
should not let time slip through our fingers without having spent some
time with those who really matter to us, those close to our hearts.
Do remember to share that Rs.100 worth of your time with someone you
love.
If we die tomorrow, the company that we are working for could easily
replace us in a matter of days.
But the family & friends we leave behind will feel the loss for the
rest of their lives. And come to think of it, we pour ourselves more
into work than to our family.
Value Relationships!!!!!!
Someone is waiting for you.
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